right mindfulness
Tuesday, November 25th, 2008this might be the most important thing I’ve ever read:
It might be assumed that we are always aware of the present, but this is a mirage. Only seldom do we become aware of the present in the precise way required by the practice of mindfulness. In ordinary consciousness the mind begins a cognitive process with some impression given in the present, but it does not stay with it. Instead it uses the immediate impression as a springboard for building blocks of mental constructs which remove it from the sheer facticity of the datum. The cognitive process is generally interpretative. The mind perceives its object free from conceptualization only briefly. Then, immediately after grasping the initial impression, it launches on a course of ideation by which it seeks to interpret the object to itself, to make it intelligible in terms of its own categories and assumptions. To bring this about the mind posits concepts, joins the concepts into constructs — sets of mutually corroborative concepts — then weaves the constructs together into complex interpretative schemes. In the end the original direct experience has been overrun by ideation and the presented object appears only dimly through dense layers of ideas and views, like the moon through a layer of clouds.
This describes me every minute of every day. I can’t just eat a carrot. If I eat a fresh carrot, I barely experience the carrot. Instead, I instantly become “Carrot Man” raising and eating his own carrots and spreading the doctrine of home grown food and eventually solving the world’s energy crisis through victory gardens. It would be quite a feat, I think, to eat a carrot and do nothing else.
Right Mindfulness, one of the tenets of Buddhism, is practicing seeing the present. Probably it has the most to do with meditation.
